Purity of Heart and Life
Blessed are the pure in heart: for they shall see God. (Matthew 5:8)
Purity, even purity of heart, is the main thing to be aimed at. We need to be made clean within through the Spirit and the Word, and then we shall be clean without by consecration and obedience. There is a close connection between the affections and the understanding: if we love evil we cannot understand that which is good. If the heart is foul, the eye will be dim. How can those men see a holy God who love unholy things?
What a privilege it is to see God here! A glimpse of Him is heaven below! In Christ Jesus the pure in heart behold the Father. We see Him, His truth, His love, His purpose, His sovereignty, His covenant character, yea, we see Himself in Christ. But this is only apprehended as sin is kept out of the heart. Only those who aim at godliness can cry, "Mine eyes are ever towards the Lord." The desire of Moses, "I beseech thee, show me thy glory," can only be fulfilled in us as we purify ourselves from all iniquity. We shall "see him as he is," and "every one that hath this hope in him purifieth himself." The enjoyment of present fellowship and the hope of the beatific vision are urgent motives for purity of heart and life. Lord, make us pure in heart that we may see Thee!
Becoming Fit for Glory
The Lord will give grace and glory. (Psalm 84:11)
Grace is what we need just now, and it is to be had freely. What can be freer than a gift? Today we shall receive sustaining, strengthening, sanctifying, satisfying grace. He has given daily grace until now, and as for the future, that grace is still sufficient. If we have but little grace the fault must lie in ourselves; for the Lord is not straitened, neither is He slow to bestow it in abundance. We may ask for as much as we will and never fear a refusal. He giveth liberally and upbraideth not.
The Lord may not give gold, but He will give grace: He may not give gain, but He will give grace. He will certainly send us trial, but He will give grace in proportion thereto. We may be called to labor and to suffer, but with the call there will come all the grace required;
What an "end" is that in the text—"and glory!" We do not need glory yet, and we are not yet fit for it; but we shall have it in due order. After we have eaten the bread of grace, we shall drink the wine of glory. We must go through the holy, which is grace, to the holiest of all, which is glory. These words and glory are enough to make a man dance for joy. A little while—a little while, and then glory forever!
"Remember the poor."—Galatians 2:10
HY does God allow so many of His children to be poor? He could make them all rich if He pleased; He could lay bags of gold at their doors; He could send them a large annual income; or He could scatter round their houses abundance of provisions, as once he made the quails lie in heaps round the camp of Israel, and rained bread out of heaven to feed them. There is no necessity that they should be poor, except that He sees it to be best. "The cattle upon a thousand hills are His"—He could supply them; He could make the richest, the greatest, and the mightiest bring all their power and riches to the feet of His children, for the hearts of all men are in His control. But He does not choose to do so; He allows them to suffer want, He allows them to pine in penury and obscurity. Why is this? There are many reasons: one is, to give us, who are favoured with enough, an opportunity of showing our love to Jesus. We show our love to Christ when we sing of Him and when we pray to Him; but if there were no sons of need in the world we should lose the sweet privilege of evidencing our love, by ministering in alms-giving to His poorer brethren; He has ordained that thus we should prove that our love standeth not in word only, but in deed and in truth. If we truly love Christ, we shall care for those who are loved by Him. Those who are dear to Him will be dear to us. Let us then look upon it not as a duty but as a privilege to relieve the poor of the Lord's flock—remembering the words of the Lord Jesus, "Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me." Surely this assurance is sweet enough, and this motive strong enough to lead us to help others with a willing hand and a loving heart—recollecting that all we do for His people is graciously accepted by Christ as done to Himself.
(Charles H. Spurgeon)
Your word is a lamp for my feet, a light on my path. (Psalm 119:105)
A young man I know has a habit of asking God for signs. That’s not necessarily bad, but his prayers tend to seek confirmation of his feelings. For instance, he'll pray, “God, if You want me to do X, then You please do Y, and I’ll know it’s okay.”
This has created a dilemma. Because of the way he prays and the way he thinks God is answering, he feels that he should get back with his ex-girlfriend. Perhaps unsurprisingly, she feels strongly that God doesn't want that.
The religious leaders of Jesus’s day demanded a sign from Him to prove the validity of His claims (Matthew 16:1). They weren't seeking God’s guidance; they were challenging His divine authority. Jesus replied, “A wicked and adulterous generation looks for a sign” (v. 4). The Lord’s strong response wasn't a blanket statement to prevent anyone from seeking God’s guidance. Rather, Jesus was accusing them of ignoring the clear prophecies in Scripture that indicated He was the Messiah.
God wants us to seek His guidance in prayer (James 1:5). He also gives us the guidance of the Spirit (John 14:26) and His Word (Psalm 119:105). He provides us with mentors and wise leaders. And He’s given us the example of Jesus Himself.
wise to ask God for clear direction, but He may not always give it in
ways that we expect or want. Perhaps the larger point of prayer is that
we learn more about God’s nature and develop a relationship with our
Lord, it is impossible for us to comprehend Your nature, and yet You welcome us to approach You in prayer. And so we seek Your guidance today and ask to know You in ways we haven't seen before.
The best way to know God’s will is to say, “I will” to God.
----Our Daily Bread, RBC Ministries, Grand Rapids, Michigan, Volume 61, Numbers 7,8 & 9
God Always Hears
My God will hear me. (Micah 7:7)
Friends may be unfaithful, but the Lord will not turn away from the gracious soul; on the contrary, He will hear all its desires. The prophet says, "Keep the doors of thy mouth from her that lieth in thy bosom. A man's enemies are the men of his own house." This is a wretched state of affairs; but even in such a case the Best Friend remains true, and we may tell Him all our grief.
Our wisdom is to look unto the Lord and not to quarrel with men or women. If our loving appeals are disregarded by our relatives, let us wait upon the God of our salvation, for He will hear us. He will hear us all the more because of the unkindness and oppression of others, and we shall soon have reason to cry, "Rejoice not against me, O mine enemy!"
Because God is the living God, He can hear; because He is a loving God, He will hear; because He is our covenant God, He has bound Him-self to hear us. If we can each one speak of Him as "My God," we may with absolute certainty say, "My God will hear me." Come, then, O bleeding heart, and let thy sorrows tell themselves out to the Lord thy God! I will bow the knee in secret and inwardly whisper, "My God will hear me."
(by Charles Spurgeon)